Mass for the Seventeenth Sunday in Ordinary Year C 2022 at Holy Family Parish, Emerton-Mt Druitt.
Readings: Genesis 18:20-32; Psalm 137(138):1-3, 6-8; Colossians 2:12-14; Luke 11:1-13
Advocating for the rights of the minority in our community can be fraught with opposition. One of the great achievements of the Plenary Council was its engagement with our indigenous heritage. We called for a First Nations voice to Parliament to be enshrined in Australia’s constitution. Yet as we honoured the ancient aboriginal ceremonies in the Assembly Hall, we also met with charges of idolatry from certain quarters. Our journey to higher level of universal kinship, reconciliation and communion is riddled with challenges. There is no sidestepping of these challenges, however, in order to give witness to what we believe.
Today’s scriptures call us to follow a pathway that is oriented to the Kingdom in spite of all things to the contrary. The task of nurturing God’s vision for us and for the world is a long ‘Game of Thrones’ –to use a popular analogy. As St Paul says, we must fight the good fight, even if we ourselves may not be able to see the reality of what we hope for. We must plant and water the seeds of the Kingdom even if harvest is not within our horizons.
This was what Abraham did as recounted by the book of Genesis. He and his wife Sarah left their secure and comfortable home in order to go to the Promised Land into which they never actually set foot. But they remained committed to the vision that God had revealed to them. In today’s episode, Abraham was frustrated by the lack of good people for whom he could prevent the destruction of their city Sodom. Strange as it sounds to us, Abraham bargained with God. He kept haggling and badgering for a lower number, just as some might barter for a lower price at the open market.
What emerges, though, is the realisation that God’s plan survives human sinfulness. The sin in question here is not so much sexual as the failure to care for strangers. The people of Sodom were punished for inflicting violence on the vulnerable aliens in their midst. Abraham and his nomadic clan learned to be an alternative community of hospitality, generosity and service to outsiders as shown in last week’s episode. Even in the primordial stage of human history, they learned to counteract the culture of fear and hostility around them. They distinguished themselves as believers in the way they cared for others.
In the Gospel, Jesus teaches his disciples a model prayer and then follows up with a parable about praying as part of their response to God’s integral vision. In the Our Father, Jesus situates our concerns in the larger context of the Kingdom and its values. This is not to dismiss our personal needs and petitions as unworthy and unnecessary. Jesus teaches us that God is the God who cares for the whole of life, even its minuscule detail. God is the God of goodness who knows and gives what his children need. However, it is being aligned with the mind of God and having God’s expansive vision that we can bring all of life to its proper end.
The parable of the persistent friend is about a God who has a persistence of vision and it is through prayer that we learn to align ourselves with that vision. Prayer is the core activity by which we are nourished in hope, by which we keep the focus on God’s justice and by which we stay the course. To ‘pray always’ means to hope always for justice, to nag always the judge, to trust always in the power of God. Today’s parable finds an echo in the parable of the widow who nags the corrupt judge until she gets justice. It also resonates with the story of Jesus who was nagged and ultimately persuaded by the Canaanite woman.
As baptised people, we cannot give up too easily the quest for justice, dignity and integrity for all. We cannot lose sight of God’s vision for the world. We see the still pictures, the individual scenes that make up our lives. God sees the whole mosaic picture while we see only the individual tiles. Consequently, we should ask God to help us see the big picture, too, and to make its fulfilment our ultimate objective.
Brothers and sisters,
Scriptures today call us to live our lives firmly grounded in God’s love and oriented towards His Kingdom. Our journeys can take us through many twists and turns. At times, like Abraham, we cannot see clearly the road ahead. Yet, by walking with the God of infinite horizons and by pursuing the justice of His Kingdom, we are nurtured and transformed.
As we are caught up in the pressures, demands and diversions of our own lives, let us not lose sight of the big picture, the grand vision that God has for us and for the world. Let us not give up our task of nurturing and advancing that vision for lack of results we desire. Let us practice generosity in a world of indifference, hope in a world of despair, hospitality, compassion and kindness in the world of fear. Then God, the Master Builder, will bring all our efforts to fruition.
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